2000 Missionsleiter – überwiegend die Leiter größerer protestantsicher Missionsgesellschaften – aus 140 Ländern trafen sich für vier Tage zu einer Weltmissionskonferenz „Tokyo 2010 – Global Mission Consultation“ in Japan zur Erinnerung an das 100jährige Jubiläum der ersten Weltmissionskonferenz in Edinburgh 1910. Zugleich war die Konferenz eine direkte Fortsetzung der internationalen Konferenz 1980, die ich noch als Student – unter Anleitung des Initiators Prof. Dr. Ralph Winter – mitorganisiert hatte. Winter hatte auch diese Konferenz initiert, aber selbst nicht mehr miterlebt [s. hier].

Die Teilnehmer spiegelten erstmals deutlich die Tatsache wieder, dass die Missionsgesellschaften aus dem Globalen Süden den traditionellen Senderländern des Westen den Rang abgelaufen haben. Missionare aus den westlichen Ländern waren in der Minderheit, das Programm wurde von Asiaten, Afrikanern und Lateinamerikanern bestimmt. Im folgenden meine Worte zur Eröffnung am 13.5.2010.


To the delegates of Tokyo 2010 – Global Mission Consultation

Dear sisters and brothers in Christ,

It is a privilege to be together with you. I see you all as a living picture of what the Holy Spirit has been doing in the last 100 years since 1910! In spite of world wars, colonialism, poverty and financial crises, and in spite of secular megapowers like communism or Hitler’s racism, the church of Jesus Christ and world mission have become global as never before. Not, that we do not have a task left, but never before has the approaching fulfillment of the task of world mission been so visible.

You all probably have read the written greeting by Dr Sang-Bok David Kim, the Chairman of the International Council of the World Evangelical Alliance. I bring you personal greetings from Geoff Tunnicliffe, the International Director of WEA, as well as greetings from our Mission Commission (of course several of its members are here anyway), its Religious Liberty Commission and its International Institute for Religious Freedom (as persecution is a pressing reality in world mission today), and its Theological Commission, which I am privileged to chair. As the WEA, we know that a large part of our constituency of approximately 420 million is the fruit of your efforts, the missionaries and mission societies that have dedicated their lives to spreading the good news everywhere.

At 20 years of age, I head the privilege of being involved together with the late Dr Ralph Winter in the planing and organisation of the conference in Edinburgh 1980. This gave my life a new direction. Planting a vibrant church in every people, language, and culture became a central focus. I studied missiology, world religions and cultural anthropology just as my mentor Winter had done. But all this wonderful knowledge about the many cultures in the world only makes sense, if world mission and reaching the peoples that have no church becomes the very heart of theology itself. Theology, that lives for itself, as does much of academic theology in the country where I come from, theology, that does not see itself as an ongoing argument for God’s mission in the world, no longer is a theo-logy, a teaching centered on God, but has become a medium just for the exchanged of human arguments.

I am thrilled that Tokyo 2010 will be the real follow up of Edinburgh 1910: a meeting of mission agencies! And I am thrilled that Tokyo 2010 will overcome the biggest problem that Edinburgh 1910 had – the lack of non-Western involvement. This time, the Global South will lead the way and we definitely need this in the West (at least in Europe).

The more the World Council of Churches is overcoming the idea, invented 50 years ago, of a moratorium of missions, and the more it stresses that mission is an integral part of the  nature of the church, the more it can get back to its roots and claim to be a heir of Edinburgh 1910. And of course Lausanne III or Cape Town 2010 sees itself in the footsteps of Edinburgh 1910 too, and Tokyo 2010 shares the spiritual DNA with the Lausanne Movement and the World Evangelical Alliance.

But I think Tokyo 2010 is the real heir of Edinburgh 1910. Why? First of all for a very simple reason. Edinburgh 1910 was a meeting of those doing mission, of the mission societies and groups helping them, like student volunteer movements and prayer networks. The idea was not just bridging between the churches, but bridging for a clear purpose, namely the mission of the church, and this can only done by the practitioners.

The second reason is: Edinburgh 1910 was about reaching the whole world, but it did not represent the whole world. In Edinburgh 1910 even those parts of the non-Western church, that had vital churches already, were missing and not represented, not to mention other “mission fields”. At Tokyo 2010 it is no longer necessery for Western mission societies to invite representatives from churches in the Global South. Nowadays there are many, many mission agencies from the Global South, and when mission societies are meeting, as they do in Tokyo 2010, the Global South will dominate by numbers. And even the largest older mission agencies today owe their large size to their many members from the Global South. A timely example of this development is WEC International, founded by C T Studd in the heydays of colonialism, which is currently moving its international headquarter from Bulstrode near London to Singapore.

As a European I want to add the last step: Mission agencies from the Global South should bring the gospel back to the secularized countries in the West and help to revive dying churches: “Come over and help us!” Thus the dynamics started by the movement that led to Edinburgh 1910 finally would come full circle!

I pray that we all will be filled by the Spirit. According to Jesus’ words he alone can and will “convict the world of its sin, and of God’s righteousness, and of the coming judgment“. But he has chosen to use us as his messengers. So we can become witnesses to others, yet even more have the privilege to witness his mighty acts before our eyes.

Thomas Schirrmacher


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